The latest growth of fundamentalist religion has arisen as a countermeasure against the theories of evolution. You have, then, an overcompensation, for in the Darwinian world there was no meaning and no LAWS (underlined). There were no standards of right or wrong, so that large portions of the people felt rootless.
The [fundamentalists] returned to an authoritarian religion in which the slightest act must be regulated. They gave release, and they are giving release, to the emotions, and are thus rebelling against scientific intellectualism. They will see the world in black-and-white terms and thus escape a slippery, thematic universe, in which man’s feelings seemed to give him no foothold at all.
Unfortunately, the fundamentalists accept literal interpretations of intuitive realities in such a way that they further narrow the channels through which their psychic abilities can flow. The fundamentalist framework, in this period of time, for all of its fervor, is not rich — as for example Christianity was in the past with its numerous saints. It is instead a fanatical Puritan vein, peculiarly American in character, and restrictive rather than expansive, for the bursts of emotion are highly structured — that is, the emotions are limited in most areas of life, permitted only an explosive religious expression under certain conditions, when they are not so much spontaneously expressed as suddenly released from the dam of usual repression.
The imagination always seeks expression. It is always creative, and underneath the frameworks of society it provides fresh incentives and new avenues for fulfillment, that can become harnessed through fanatical belief. When this happens your institutions become more repressive, and violence often emerges as a result.
If you look for signs of God’s vengeance you will find them everywhere. An avalanche or a flood or an earthquake will not be seen as a natural act of the earth’s natural creativity, but instead as a punishment from God for sin.
In evolution man’s nature is amoral, and anything goes for survival’s sake. There is no possibility of any spiritual survival as far as MOST evolutionists are concerned. The fundamentalists would rather believe in man’s inherent sinful nature, for at least their belief system provides for a framework in which he can be saved. Christ’s message was that man is good inherently, and is an individualized portion of the divine — and yet a civilization based upon that precept has never been attempted. The vast social structures of Christianity were instead based upon man’s ‘sinful’ nature — not the organizations and structures that might allow him to become good, or to obtain the goodness that Christ quite clearly perceived man already possessed.
Chapter 4, Session 829, The Individual and the Nature of Mass Events. Copyright © 1986 by Jane Roberts and Robert Butts. Current copyright holder – Laurel Davies-Butts.
Posted on Seth, Jane Roberts, Wed Oct 3, 2012 3:57 pm (PDT).
“We are not human beings having a spiritual experience. We are spiritual beings having (creating) a human experience.” – Pierre Teilhard de Chardin
Instead of money, power and privilege, wouldn’t love, truth and joy be a better measure of success? One set of values isolates us in the material world of separation, scarcity and competition, while the other not only acknowledges our oneness as well as our individuality, it acknowledges our role in creation itself. Using love, truth and joy to measure success provides us with a moral compass. It encourages us to live for the love of Being and Creation, instead of running from the fear of poverty, suffering and death. It inspires us to find and express what’s best in us and ALL that we’re a part of, instead of giving in to the least of what we can be.
“How you define yourself and the world around you forms your intent, which, in turn, forms your reality.” – Seth
In other words, we create our own reality from what we choose to believe about ourselves and the world around us.
If we don’t consciously choose the ideas we accept as beliefs, attitudes, values and expectations, we unconsciously absorb them from our surroundings.
If the ideas we accept as beliefs, attitudes, values and expectations create our reality, can we afford not to question them?
The more we love and understand ourselves, the better we treat ourselves.
What do we want most for our children, ourselves and the world?
The secrets of the universe lie hidden in the shadows of your experience. Look for them!
Affirm what you believe!